Address to Young Men on the Right Use of Greek Literature
Basil of Caesarea (330–379)
OUTLINE
I. Introduction: Out of the abundance of his experience the author will advise young men as to the pagan literature, showing them what to accept, and what to reject.
II. To the Christian the life eternal is the supreme goal, and the guide to this life is the Holy Scriptures; but since young men cannot appreciate the deep thoughts contained therein, they are to study the profane writings, in which truth appears as in a mirror.
III. Profane learning should ornament the mind, as foliage graces the fruit-bearing tree.
IV. In studying pagan lore one must discriminate between the helpful and the injurious, accepting the one, but closing one's ears to the siren song of the other.
V. Since the life to come is to be attained through virtue, chief attention must be paid to those passages in which virtue is praised; such may be found, for example, in Hesiod, Homer, Solon, Theognis, and Prodicus.
VI. Indeed, almost all eminent philosophers have extolled virtue. The words of such men should meet with more than mere theoretical acceptance, for one must try to realize them in his life, remembering that to seem to be good when one is not so is the height of injustice.
See also
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