Commentary on Mark

Ambrose of Milan (340–397)

So that there can neither be penitence without Grace, nor Grace without penitence, for penitence must first condemn sin, that Grace may abolish it. Wherefore John, fulfilling the type of the Law, baptized unto repentance, Christ unto Grace.

Christ descended, and John stood who was baptizing, and behold, as if a dove the Holy Spirit descended. It was not a dove that descended, but as if a dove. Remember what I said: Christ took on flesh, not like flesh; but he took on the truth of that flesh, true flesh Christ took on: But the Holy Spirit did not descend in the truth of a dove, but in the likeness of a dove from heaven. Therefore, John saw and believed. Christ descended, the Holy Spirit descended as well. Why did Christ descend first, and then the Holy Spirit, when the form and use of baptism require that the font be consecrated before and then the one to be baptized descends? For when the priest first enters, he performs the exorcism according to the nature of water, then he offers the invocation and prayer, so that the font may be sanctified and the presence of the eternal Trinity may be present: but Christ descended before, and then the Spirit followed. By what reasoning? So that…

See also

• More works by Ambrose of Milan

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