Commentary on Acts

Athanasius of Alexandria (296–373)

To man it was not possible to succeed in this; for death belongs to man; wherefore, the Word, being God, became flesh, that, being put to death in the flesh, He might quicken all men by His own power.

If the blessed Peter speak of the Divine Word also, as sent to the children of Israel by Jesus Christ, it is not necessary to understand that the Word is one and Christ another, but that they were one and the same by reason of the uniting which took place in His divine and loving condescension and becoming man. And even if He be considered in two ways, still it is without any division of the Word, as when the inspired John says, 'And the Word became flesh, and dwelt among us.' ...And how can Christ be called a mere man? on the contrary, being made one with the Word, He is with reason called Christ and Son of God, the prophet having long since loudly and clearly ascribed the Father's subsistence to Him, and said, 'And I will send My Son Christ,' and in the Jordan, 'This is My Well-beloved Son.' For when He had fulfilled His promise, He shewed, as was suitable, that He was He whom He said He had sent.

See also

Enable JavaScript to read the full text and search the library.