Commentary on John

Eusebius of Caesarea (260–339)

Who beside the Father could clearly understand the Light that was before the world, the intellectual and essential Wisdom that existed before the ages, the living Word that was in the beginning with the Father and that was God, the first and only begotten of God that was before every creature and creation visible and invisible, the commander-in-chief of the rational and immortal host of heaven, the messenger of the great counsel, the executor of the Father's unspoken will, the creator, with the Father, of all things, the second cause of the universe after the Father, the true and only begotten Son of God, the Lord and God and King of all created things, the one who has received dominion and power, with divinity itself, and with might and honor from the Father.

From the text "No one has seen God at any time," perhaps it might be thought that the above quotation contradicts the Savior's words, as implying that the invisible is visible. But if they are understood, like our former quotations, of the Word of God, who was seen by the fathers "in many and various ways," no contradiction is involved.

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