Commentary on Romans

Eusebius of Emesa (d. 360)

Some people argue quite pointlessly as to whether the participle called is meant to modify servant or apostle. It applies to both, since everyone is called, and called equally, both to faith and grace and to election and the apostolic order.

It may seem that Paul has simplified his argument against the Greeks, because he condemns idolatry as the only kind of ungodliness. But to those who look more carefully at what he says, things will appear not this way but rather that Paul has broadened his horizons, so as not to overlook any kind of impiety.

When Paul says "To begin with," he does not go on to list a second or third item. He means rather that what he begins with is comprehensive of all good things. For what could be better than to believe the words of God?

Even if all men loved a lie before the coming of the truth, the true God nevertheless remained just, holding fast to the things which were proper to God and fulfilling everything which was said that was fitting.

See also

• More works by Eusebius of Emesa

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