Commentary on Ruth

Jerome (342–420)

The Hebrews' tradition is that this is he in whose time the sun stood still, on account of those who did not keep the law, so that, when they had seen such a miracle, they should turn to the Lord God. And because they scorned to do such a thing, therefore the famine grew worse, and he who seemed foremost in the tribe of Judah not only was expelled from his native land with his wife and sons, made helpless by famine, but even continued in that same exile with his sons.

You call to mind Blaesilla's companionship, her conversation and her endearing ways; and you cannot endure the thought that you have lost them all. I pardon you the tears of a mother, but I ask you to restrain your grief. When I think of the parent, I cannot blame you for weeping, but when I think of the Christian and the recluse, the mother disappears from my view. Your wound is still fresh, and any touch of mine, however gentle, is more likely to inflame than to heal it. Yet why do you not try to overcome by reason a grief which time must inevitably assuage? Naomi, fleeing because of famine to the land of Moab, there lost her husband and her sons. Yet when she was thus deprived of her natural protectors, Ruth, a…

See also

Enable JavaScript to read the full text and search the library.