Commentary on Ezekiel

John Cassian (360–435)

Quite obviously all this teaches us that the first good stirring of the will in us comes under the Lord's inspiration. He brings us along the road to salvation, either himself or by way of the exhortation of some person or through necessity. And our virtues are perfected also as a gift from him. Our task is, whether laxly or zealously, to play a role that corresponds to his grace, and our reward or our punishment will depend on whether we strove or neglected to be at one, attentive and obedient, with the kindly dispensation of his providence toward us.

In all these Scriptures there is a declaration of the grace of God and the freedom of our will, because even if by our own volition we can be led to the quest of virtue, we always stand in need of the help of the Lord.

Because [Judas] was corrupted by the plague of covetousness and had his name struck out from that heavenly list, it is suitably said of him … "They shall not be in the counsel of my people, nor shall they enrolled in the house of Israel, neither shall they enter into the land of Israel."

See also

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