Commentary on Philemon
John Chrysostom (347–407)
Great is Paul's self-designation. He mentions no title of principality and power but speaks of bonds and chains! Truly great indeed! Although many other things made him illustrious … yet he sets down none of these but mentions the chain instead of all, for this made him more conspicuous and illustrious than these other things.… But it is customary with those who love, to glory more in the things which they suffer for those who are beloved, than in the benefits they receive from them. A king is not so proud of his diadem, as was Paul, who gloried in his chains.
These things are said to a master in behalf of a servant. Immediately at the outset, he has pulled down his spirit, and not suffered him to be ashamed, he has quenched his anger; calling himself a prisoner, he strikes him with compunction, and makes him collect himself, and makes it appear that present things are nothing. For if a chain for Christ's sake is not a shame but a boast, much more is slavery not to be considered a reproach. And this he says, not exalting himself, but for a good purpose doing this, showing thence that he was worthy of credit; and this he does not for his own sake, but that he may more readily obtain…
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